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JANGANLAH USIR ANAK-ANAK DARI MASJID..!!! BERIKUT YANG DI AJARKAN RASULULLAH.. SILAHKAN DISHARE AGAR BANYAK YANG TAHU

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Jangan Usir Anak-Anak Dari Masjid, Inilah yang Diajarkan Rasulullah
Banyak pengurus masjid tak sabar hadapi anak-anak kecil yang lalu-lalang keberadaannya di masjid. Banyak di antara mereka malah mengusir mereka keluar masjid, atau meletakkan di shaf paling belakang supaya tak mengganggu jamaah yang lain. 
 
http://www.siramanislam.com/2016/08/inilah-amalan-yang-jika-di-amalkan.html
 
Walau sebenarnya, nabi kita Muhammad Shalallahu ‘Alaihi Wassallam malah berhubungan dengan anak-anak di masjid waktu shalat. Perlakuan Rasulullah ini begitu tidak sama jauh dengan fakta yang dikerjakan oleh sebahagian oknum Muslim pada anak-anak yang sukai bermain di masjid.
Tersebut sebagian masalah perlakuan yang dikerjakan oleh Rasulullah Shalallahu ‘Alaihi Wassallam pada anak-anak di masjid. Tulisan ini di ambil dari Judul Asli طرد الأطفال من المسجد بحجة التشويش على المصلين dari laman https :// ar. islamway. net yang ditranslate Kivlein Muhammad.
Tulisan ini diinginkan sebagai pelajaran, supaya kita bisa meneladani baginda Nabi Shalallahu ‘Alaihi Wassallam.
Janganlah Usir Anak-Anak Dari Masjid, Berikut yang Di ajarkan RasulullahPertama
Teman dekat Nabi yang bernama Syaddad ra meriwayatkan, kalau Rasulullah datang – ke masjid- ingin shalat Isya atau Zuhur atau Asar sembari membawa -salah satu cucunya- Hasan atau Husein, lantas Nabi maju kedepan untuk mengimami shalat serta menempatkan cucunya di sebelahnya, lalu nabi mengangkat takbiratul ihram mengawali shalat.
Ketika sujud, Nabi sujudnya begitu lama serta tak umumnya, jadi saya diam-diam mengangkat kepala saya untuk lihat apa kiranya yang berlangsung, serta benar saja, saya lihat cucu nabi tengah menunggangi belakang nabi yang tengah bersujud, sesudah lihat peristiwa itu saya kembali sujud berbarengan makmum yang lain. Saat usai shalat, beberapa orang repot ajukan pertanyaan, “wahai Rasulullah, baginda sujud begitu lama sekali tadi, hingga kami pernah menduga sudah berlangsung apa-apa atau baginda tengah terima wahyu”. Rasulullah menjawab, “tidak,  berlangsung apa-apa, hanya tadi cucuku mengendaraiku, serta saya tidak ingin memburu-burunya hingga dia merampungkan mainnya dengan sendirinya. ” (HR : Nasa’i serta Hakim)
عن شداد رضي الله عنه قال : خرج علينا رسول الله صلى الله عليه وسلم في إحدى صلاتي العشي الظهر أو العصر وهو حامل حسناً أو حسيناً، فتقدم النبي صلى الله عليه وسلم فوضعه عند قدمه ثم كبر للصلاة، فصلى، فسجد سجدة أطالها!! قال : فرفعت رأسي من بين الناس، فإذا الصبي على ظهر رسول الله صلى الله عليه وسلم وهو ساجد! فرجعت إلى سجودي، فلما قضى رسول الله صلى الله عليه وسلم الصلاة، قال الناس : يا رسول الله إنك سجدت سجدة أطلتها حتى ظننا أنه قد حدث أمر أو أنه يوحى إليك؟ قال : “كل ذلك لم يكن، ولكن ابني ارتحلني، فكرهت أن أعجله حتى يقضي حاجته” (رواه النسائي والحاكم وصححه ووافقه الذهبي)
Kedua
Abdullah Bin Buraidah meriwayatkan dari ayahandanya : Rasulullah tengah berkhutbah -di mimbar masjid- lantas -kedua cucunya- Hasan serta Husein datang -bermain-main ke masjid- dengan memakai baju kembar merah serta jalan
dengan sempoyongan jatuh bangun- lantaran memanglah masihlah bayi-, lantas
Rasulullah turun dari mimbar masjid serta mengambil ke-2 cucunya itu serta membawanya naik ke mimbar kembali, lantas Rasulullah berkata, “Maha Benar Allah, kalau harta serta anak-anak itu yaitu fitnah, bila telah lihat ke-2 cucuku ini saya tak dapat sabar. ” Lantas Rasulullah kembali meneruskan khutbahnya. (HR : Abu Daud)
وعن عبد الله بن بريدة عن أبيه رضي الله عنه قال : خطبنا رسول الله صلى الله عليه وسلم، فأقبل الحسن والحسين رضي الله عنهما عليهما قميصان أحمران يعثران ويقومان، فنزل فأخذهما فصعد بهما المنبر، ثم قال : “صدق الله، إنما أموالكم وأولادكم فتنة، رأيت هذين فلم أصبر”، ثم أخذ في الخطبة (رواه أبو داود).
Ketiga
Dalam Hadis lain dikisahkan, kalau Rasulullah shalat, apabila beliau sujud jadi Hasan serta Husein bermain menaiki belakang Rasulullah. Lantas, bila ada bebrapa teman dekat yang menginginkan melarang Hasan-Husein jadi Rasulullah berikan isyarat untuk biarkan, serta jika sesudah usai shalat rasulullah memangku ke-2 cucunya itu. (HR : Ibnu Khuzaimah)
وفي حديث آخر : كان الرسول صلى الله عليه وسلم يصلي، فإذا سجد وثب الحسن والحسين على ظهره، فإذا منعوهما أشار إليهم أن دعوهما، فلما قضى الصلاة وضعهما في حجره (رواه ابن خزيمة في صحيحه).
Ke empat
Abu Qatadah ra menyampaikan : “Saya lihat Rasulullah saw menanggung cucu perempuannya yang bernama Umamah putrinya Zainab di pundaknya, jika beliau shalat jadi ketika rukuk Rasulullah menempatkan Umamah di lantai serta jika telah kembali berdiri dari sujud jadi Rasulullah kembali menanggung Umamah. ” (HR. Bukhari & Muslim)
وقال أبو قتادة رضي الله عنه : رأيت رسول الله صلى الله عليه وسلم وأمامة بنت العاص -ابنة زينب بنت الرسول صلى الله عليه وسلم- على عاتقه، فإذا ركع وضعها وإذا رفع من السجود أعادها (رواه البخاري ومسلم).
Kelima
pada Kisah Lain Dari Abu Qatadah, menyampaikan “……… ketika rukuk Rasulullah menempatkan Umamah di lantai serta jika telah kembali berdiri dari sujud jadi Rasulullah kembali menanggung Umamah. Serta Rasulullah selalu lakukan hal semacam itu pada tiap-tiap rakaatnya hingga beliu usai shalat. ” (HR : Nasa’i)
وفي رواية أخرى عن أبي قتادة رضي الله عنه قال : بينما نحن جلوس في المسجد إذ خرج علينا رسول الله صلى الله عليه وسلم يحمل أمامة بنت أبي العاص بن الربيع -وأمها زينب بنت رسول الله صلى الله عليه وسلم- وهي صبية يحملها، فصلى رسول الله صلى الله عليه وسلم وهي على عاتقه يضعها إذا ركع ويعيدها إذا قام، حتى قضى صلاته يفعل ذلك بها (رواه النسائي).
Keenam
dalam hadis yang lain Rasulullah berkata, “Kalau tengah shalat, kadang-kadang saya menginginkan shalatnya agak panjang, namun bila telah dengarkan tangis anak kecil -yang dibawa ibunya ke masjid- jadi sayapun menyingkat shalat saya, lantaran saya tau begitu ibunya tak enak hati dengan tangisan anaknya itu. ” (HR : Bukhari Serta Muslim)
وفي حديث آخر : قال رسول الله صلى الله عليه وسلم : “إني لأدخل في الصلاة وأنا أريد إطالتها فأسمع بكاء الصبي فأتجوّز في صلاتي مما أعلم من شدة وجد أمه من بكائه” (رواه البخاري ومسلم).
Ketujuh
Anas meriwayatkan, “Pernah Rasulullah shalat, lantas beliau mendengar tangis bayi yang dibawa dan ibunya shalat ke masjid, jadi Rasulullah juga mempersingkat shalatnya dengan cuma membaca
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